Showing posts with label CritLib. Show all posts
Showing posts with label CritLib. Show all posts

Thursday, July 2, 2020

Librarians with Spines Author Showcase 2: Grace Yamada Interviews kYmberly Keeton

Come hear and interact with two Librarians with Spines: Grace Yamada Interviews kYmberly Keeton about the Black Covid 19 Project, about Hip-Hop and Information Science (kYmberly's chapter was on this).  The conversation will be sure to include aspects of digital citizenship (Grace's chapter was on this topic), books, libraries and more.

Kymberly and Grace from Librarians with Spines


More about the Black Covid-19 Project: 
Keeton--Austin History Center's African American Community Archivist and Librarian was instrumental in organizing and launching Growing Your Roots, the four-day statewide African American genealogy conference earlier this year. But in this case, Keeton is all about the present – specifically about African Americans living through this same pandemic that's sending the AAABF to Zoom this year. She believes their stories matter, and she's collecting them for the Black COVID-19 Index, an independent project she initiated to gather stories, images, audio, and video created by African Americans in response to the coronavirus and these times.  Source: Austin Chronicle
Please sign up for this free event below and we will send you event information: 

Sunday, June 28, 2020

Recording:Librarians With Spines Author Showcase One: Ann Matushima Chiu and Cathy Camper



A conversation with Ann Matsushima Chiu and Cathy Camper on 6/27/2020 from 1-2 pm on Zoom! Both Ann and Cathy Camper were chapter authors in Librarians with Spines Vol. 1. Interviewers: Autumn Anglin, Yago Cura, Max Macias.  
 


Here is the recording of the Showcase:




Wednesday, November 27, 2019

The Cost of Equity Part One...

Part of what is wrong with Equity training in Libraries














When 'equity' preconferences, workshops and other trainings are inequitable it defeats the purpose. 

I don't mean to call out LJ specifically--this is just an example of the absurdity of the cost of DEI training.

If your organization can afford to pay for you--then it is no problem.  But what about those who can't afford it?

Ask yourself how does this relate to inclusion and if this is the model libraries want to pursue.

We want affordable, practical, impactful equity training now!

What role does your State Library play in making equity training affordable for libraries in your state?

What role does your state library association play in making equity training available in all areas of your state?

Does your library make equity training available to you as a library worker?

If yes--that is awesome!

If not, what does this mean?

Equity work is library work and it should be made available to all library boards, staff, librarians and communities.

We have much work to do and we can do it together!

✊🏼❤️✊🏼


Saturday, July 1, 2017

#EthnicStudies + LIS education = Change



We need critical information studies now!

EthnicStudies Readings + LIS education = some good shit. 

Are there any Ethnic-studies based LIS classes in the US? 

I draw much of my inspiration and my thinking is different than most of my colleagues because of my exposure to writers like #Acuña #Fanon#Newton #Baldwin #Peltier #Churchill #RobertFWilliams #MalcolmX#SubcomandanteMarcos #bellhooks and others...

We need something like this to help create change in LIS.

Tuesday, May 9, 2017

Librarians With Spines is Available here!


Librarians with Spines can be a useful classroom teaching tool for LIS.

It is unique and has a broad range of topics from a diverse group of authors!


Yago, Autumn and I would like to thank the authors and the gofundme contributors for making this project possible!


LWS TOC
LWS TOC
LWS TOC
LWS TOC

Sunday, October 30, 2016

Book Review: An American Genocide: The United States and the California Indian Catastrophe, 1846-1873 (The Lamar Series in Western History)

Buy this book for your Library
An American Genocide: The United States and the California Indian Catastrophe, 1846-1873 (The Lamar Series in Western History)by Benjamin Madley is a book that should be in every library in the US.  This book covers an essential history that has heretofore been neglected save for a few works such as Murder State.

  • Series: The Lamar Series in Western History
  • Hardcover: 712 pages
  • Publisher: Yale University Press (May 24, 2016)
  • Language: English
  • ISBN-10: 0300181361
  • ISBN-13: 978-0300181364
  • Product Dimensions: 6.1 x 1.8 x 9.2 inches

The book covers the history of the genocide of Indigenous peoples in the state of California from 1846-1873.  During this time, the book traces the beginnings of the genocide from scattered massacres to full scale state and federally sponsored militia and military massacre campaigns.  The sheer brutality and callousness against the indigenous people of California is stunning and hard to read.
CA Indian Population 1845-1880 Genocide in Numbers
This book shows how the pattern of forcing Indians from their home hunting grounds and by the removal of game due to large numbers of immigrants--beginning during the Gold Rush.  The indians then could not feed themselves, so they stole cattle from White ranchers.  The White ranchers would then raise a posse, or a militia force to go "teach the indians a lesson."  The lesson would entail murdering every man, woman and child of the first indigenous village happened upon.  No matter if they were 'guilty' or not.

Vigilantes were supported by the local government and the state. 
 The combination of vigilante massacres with state sponsored militia killing campaigns and the military murder expeditions was lethal and decimated the Californian Indian population.  The Indians had nowhere to hide except high in the mountains, where there was little food.  This forced them to steal from White people, which led to more murder expeditions against them.  It was a cycle that was lethal and effective in 'eradicating' the indigenous people of California.

If you were lucky enough to survive a massacre, you would not have any food, clothing or shelter to help you live.  Many survivors died from exposure or starvation.  As I was reading this, I thought of Ishi--his story is heartbreaking.  You can read about it here: http://history.library.ucsf.edu/ishi.html.

The brutality of the immigrants is mind-boggling. 
The killing was relentless.  The Indians sometimes fought back and killed whites, which raised even more ire and retribution.  The murder unmerciful and was encouraged by California Newspapers.  These papers called for total annihilation of all Californian Indians.  

Slow death at the  reservation.
You may be thinking, "Why didn't the Indians just go to a reservation.  When Indians fled to reservations starved the Indians.  They didn't provide the promised supplies.  Many starved to death. 


This brought about the horrible choice of leaving the reservation and facing:

Enforced slavery.  There were vagrancy laws that stated an Indian had to prove they were not in debt to someone.  This entailed the possession of a certificate that stated they were not in debt.  If the Indian could not prove this, then they were arrested and put up for auction.  They were sold to someone for a period of time, usually years.  During this time they were charged for food and clothes and were never paid enough money to pay off this debt.  Therefore, they could never get their certificate of no debt.  They would be stuck in perpetual slavery.



Or

Being tracked down and murdered by a posse of citizens or a state sponsored militia.  After a theft, they would hunt down and kill any Indian they encountered.  They used this as a chance for "pedagogical violence."  Violence that would teach anyone who heard about it that they should not steal from White people or they would face utter annihilation or slavery.  They often collected scalps and brought them back as souvenirs.  Some local country stores had Indian scalps nailed to their walls well into the 20th century.


The state paid well for militiamen to track down and murder Indians in CA.  They they sought reimbursement from the the federal government.  The federal government paid for the genocide of California Indians and it paid well.  This pay, in itself, was a reason to form a militia and make some money.
State sponsored Genocide in CA.

Sometimes the children and women were kept alive, but sold into the california slave system.  Women were sold into sexual slavery and other forms of bondage.  Children were often sold to estates where they remained the rest of their lives as chattel.



Some Indians turned to gold mining when their territories were impinged upon. Once there was an influx of White immigrants into CA though, there wasn't enough for everyone and the White miners simply murdered the Indian miners and claim jumped their claims.

There is a timeline at the end of the book that tracks the murder of indigenous people in CA according to state historical record that includes body counts.  This is the most well-researched and comprehensive information on this subject to date.

US genocide has yet to be covered in any manner similar to the Holocaust in Europe.  The time is coming though.  The cat is out of the bag.

Other important books on this subject:

Churchill, W., & Mazal Holocaust Collection. (1997). A little matter of genocide: Holocaust and denial in the Americas, 1492 to the present. San Francisco: City Lights Books.

Lindsay, B. C. (2015). Murder state: California's native american genocide 1846-1873. Place of publication not identified: Univ Of Nebraska Press.

Stannard, D. E. (1992). American holocaust: Columbus and the conquest of the New World. New York: Oxford University Press.

Thursday, October 13, 2016

Culture and Information Literacy Video

This is a video I created (with help from the school's video production team) for my introductory Information Literacy class. It was meant to broach the subject of Culture and Information Literacy. It can be used to generate a discussion or as a reflection writing assignment catalyst. I would LOVE feedback on this please.

Sunday, July 17, 2016

Please Help Us Publish Librarians With Spines


This is your chance to be part of a unique publishing endeavor. Yago S. Cura and Max Macias are co-editing a book of essays written by specifically invited librarians who we feel have some of the best minds in the world. We need help with funds for publishing. Please consider giving what you can to help us create this one of a kind work. We plan on continuing with a series of unique, forward-thinking and courageous librarian works from outstanding minds in the Information world.

My name is Max Macias and my Co-editor is Yago Cura. We are seeking help publishing an invitational anthology of radical essays written by exceptional librarians, many of whom are also librarians of color. All funds will be used for publishing and promotional costs. We are projecting to publish this anthology of essays by May, 2017. Few books have been written about how information and culture impact the creation of knowledge. Even fewer books critique how oppression is bolstered and enhanced by cultural concepts that are embedded in our information. Since information is important to all of us as librarians and consumers of information, these essays will seek to fill the void described above. One of the things we are trying to understand is the relationship between culture and information, and how this impacts the creation of knowledge. 

These essays will range in theme from colonialism and whiteness in library science to representation in children’s literature. Going beyond what has been written in the past on this subject and bringing together a diverse group of great librarians is the goal of this endeavor. These essays will attempt to move LIS forward in the areas of culture, information and education. You will not only be helping us publish this work, but you will be helping the field and profession of Library Science with your support. Please give anything you can to help us change the field of library related publishing. Description: Hinchas Press invites original chapters for a new volume. 

This edited volume seeks to understand culture and its impact on information and knowledge in LIS and Education in general. We seek contributors involved in the ongoing critique of information and culture in the United States and Canada and the rest of the Americas--especially those who are interested in sharing and speaking candidly about their experiences with culture and information in libraries, authorship, books, films, comics, other media and in education. This monograph will offer multiple views and insights from the greatest minds in LIS during the second decade of the 21st century. 

These essays will cover major breakthroughs, barriers to progress, cultural innovation and information, and radical thinking in libraries and in education and other vital areas. What progress has LIS made regarding major problems concerning information and culture? What successes have individuals had creating change? What do great contemporary librarians think about colonialism, feminism, multiculturalism, religion and race, intersectionality and other social justice and equity issues? This compilation will be edited by two of today’s shakers and movers in information and culture: Max Macias and Yago 

Topics to consider from a theoretical and/or practical perspective: Information, culture and user needs Computers and culture Whiteness in Libraries and Education Women and computers in libraries Open educational resources and representation Microaggressions in education, academia, in print Cultural representation in children’s literature Cultural representation in comics Erotica and Information in libraries Sexual identity and collection development Classism in LIS education and librarian culture Hip-Hop culture in libraries...

 Below is the golden ticket we sent invited authors and a link to our GoFundMe drive.  

Please give what you can.



Saturday, February 6, 2016

Colonialism and Whiteness: A Legacy of Brutality


Colonialism and Whiteness

This is the first post in a series of blog posts that seeks to understand the development of Whiteness in the Americas from colonialism to today.  These blog posts are short necessarily short and are not meant to be exhaustive, but to give the reader an idea of where Whiteness comes from and how it appears in our culture. The need for these posts came out of the backlash against Whiteness History Month at Portland Community College this April, 2016. 

Casta Painting
A Casta (Spanish: [ˈkasta], Portuguese: [ˈkastɐ, ˈkaʃtɐ]) was a hierarchical system of race classification created by Spanish elites (españoles) in Hispanic America during the Spanish colonial period. The sistema de castas or the sociedad de castas was used in 17th and 18th centuries in Spanish America and Spanish Philippines to describe as a whole and socially rank the mixed-race people who were born during the post-Conquest period. These unions produced in the process known as mestizaje. A parallel system of categorization based on the degree of acculturation to Hispanic culture, which distinguished between gente de razón (Hispanics) and gente sin razón (non-acculturated natives), concurrently existed and supported the idea of casta.  Source: https://en.wikipedia.org/wiki/Casta 

Whiteness

Whiteness has been with us since the beginning of European colonialism.  When Europeans conquered what was to become the Americas, they also established a racial caste system based on skin color.   The darker one was, the lower they were on the social scale.  Whiteness is a concept that describes the cultural, lingual, institutional beliefs, practices and behavior that maintains access to power and reinforces power for White people and people of lighter skin tones.  This colonial system was created for and by Europeans for the benefit of Europeans.  Everything was in relation to the European--this is a hallmark of the concept of Whiteness--that everything is judged in relation to Whiteness and not something else.  

Españoles (Spanish) [White people]
Peninsulares (Spaniards) [White people]
Criollos (Spanish Americans) [White people]
Indios (Amerindians)
Mestizos (Amerindian and Spanish mix)
Castizos (Spanish with some Amerindian mix)
Cholos (Amerindian with some Spanish mix)
Pardos (Spanish, African, and Amerindian Mix)
Mulattos (African and Spanish mix)
Zambos (Amerindian and African mix)
Negros (Africans)

This is, in a nutshell, how the European imposed hierarchy in the Americas looked.

This system was brutally enforced.  There were strict rules about who could do what with whom....This system was directly related to slavery and servitude.  The people higher up (Whiter) the hierarchy were granted more privileges and rights than those in the lower section.  Consequently, the amount of distance one could put between oneself and the lower states of the hierarchy, the better chance one had of making a living, or even succeeding in the European (White) dominated world of the Americas (Whiteness).   


Another casta painting

     

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     Casta paintings
The casta series represent different racial mixtures that derived from the offspring of unions between Spaniards and Indians–mestizos, Spaniards and Blacks–mulattos, and Blacks and Indians–zambos. Subsequent intermixtures produced a mesmerizing racial taxonomy that included labels such as “no te entiendo,” (“I don’t understand who you are”), an offspring of so many racial mixtures that made ancestry difficult to determine, or “salta atrás” (“a jump backward”) which could denote African ancestry. Source:https://goo.gl/O9DdUP

 These paintings show us the importance of Whiteness to the Spanish from the very beginning of their conquest of the Americas.  The resultant mixture with indigenous, African and Asian people led to a complex hierarchy of racial superiority that was adhered to and, in many ways, is still upheld today.  These notions permeate our society, but in a different guise.

High Civilization (NOT White)
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 Indigenous People and Whiteness

In an idealized Mexico where people of African, European and indigenous heritage were intermingling in seeming harmony, the paintings were a reminder to Spaniards that there was still a strong hierarchy of racial purity — with Europeans on top. Source: http://goo.gl/y1mAZQ
On the social scale indigenous people are close to last.  It was a survival strategy to distance oneself from anything that is indigenous.  Choices like adopting the god of the Europeans, to using their script instead of the indigenous forms of writing,  and becoming as Guero (White) in dress, speech and color if possible.

They had been here thousands of years and had established societies, cultures and hierarchies.

Once the casta system was imposed by invading Europeans they concept of Whiteness became increasingly important.  The abandonment of their culture, their languages and their identity is what was required, at baseline, if one wanted to survive or even advance in the new hierarchy that had been established by bloodthirsty conquerors. 


Up until recently, skin color has been a defining factor in Latino life.

Are you:

Guero?  (White, or Whiter Than)

Maron?  (Brown)

Negro?  (Black)

The answer could be a determining factor in your life....

Spanish burning indigenous books/knowledge/culture

          

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          Cultural Genocide

The racial hierarchy in combination with the destruction of the indigenous cultures by book burning, destroying cultural monuments and using them to build churches (Whiteness), and the enslavement of the indigenous people did much to reinforce the casta system.  Our (Latinos) indigenousness had been written out of the history books, it had been derided and our people discriminated against and persecuted (according to their skin color).  Whiteness can be uncovered when one thinks about how the descendants of European immigrants want to persecute indigenous people from Mexico and other parts of central America for wanting to migrate on their own continent.  Even Latinos are hesitant to use this argument against immigration restrictions on Latinos.  I can only imagine that the bias against Indios still permeates Latino culture and prevents this strong argument from being presented. 

Contemporary Latinos and Whiteness 

As always, this is not a sweeping generalization, but a description of a large part of Latino society in the US that I have been witness to my entire life.

Latinos in large part lost their indigeneity by distancing themselves from their indigenous heritage and appropriating the European religion and culture as much as possible.   It was advantageous to do so, economically, socially and health-wise, it was advantageous to be as European (White) as possible.  This is where we see Whiteness beginning in the Americas.

Since the 1990's there has been a resurgence of interest in indigenous culture by Latinos who want to claim that part of their heritage.  It had never really been a option before--now we see Aztec dancers, and other parts of our indigenous heritage celebrated and exalted by some Latinos.

An example of contemporary Whiteness 

When I pick up a book entitled, American Ethnic Folklore and I open it up and it is really about Indigenous mythology.  I then realize that this is whiteness.  The fact that this book has been written for White people by White people without regard to any other readership uncovers Whiteness in this particular context and moment.  This is Whiteness.  These kinds of subject categories still permeate education and information in general.

We must seek to uncover Whiteness where it is, when it appears.  Whiteness is not a stable, abstract concept.  Whiteness changes according to setting, in shifts it's mode of providing access and maintaining power for White people.   We should and help our allies see and explicate Whiteness when it appears in our institutional and social contexts.

Whiteness displayed before the Irish were considered White



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One other thing about Whiteness is that it can be adhered to by non-white people.  Many people of color and those who purport to want to help People of Color adhere to the system of Whiteness that the educational system upholds, supports and requires of POC who want to succeed.  I say that this is why we have made little to no progress in equity, diversity and inclusion in our school systems and our society.  

The brutalities that were used to enforce the racial hierarchies of yesterday are still with us today.They used to come in the form of lynchings--back in the days of Jim Crow.... Now they come in the forms of Police shootings of unarmed African Americans and Latinos in far greater numbers than Whites.  They come in vigilante shootings of unarmed African Americans, for example--the shooting of Trayvon Martin.  

Colonialism is still in full effect....

I appreciate any and all comments (except spam).